This site maintained by: Aomar Boum. Site last updated on October, 2001.  
Journal of Political Ecology: 
Case Studies in History and Society



VOLUME 7 (2000)

Myth and Reality in the Rain Forest: How Conservation Strategies are Failing in West Africa, by John F. Oates, Berkeley: University of California Press (1999), xxviii, 310 pp.

Reviewed by Jefferson S. Hall, School of Forestry and Environmental Studies, Yale University

Africa's tropical forest, wildlife populations, and especially his beloved primates are under extreme pressure and John Oates is mad. In fact, John Oates is so mad he decided to write a book to call attention to what he sees as misguided and failed conservation strategies by international conservation organizations and national governments.

Since before 1960, wildlife biologists have been calling attention to the fate of Africa's mammals in an attempt to raise awareness and secure protection for these mammals from extirpation. Out of these early efforts were born some of the first formal conservation efforts on the African continent and, to some degree, wildlife conservation organizations. John Oates' career as a primatologist coincides with the rise of well-known conservation organizations and high profile conservationists. It is therefore not surprising that Oates uses an autobiographical approach to trace his career and involvement with conservation efforts in Nigeria, Sierra Leone and Ghana (with a side trip to India) to argue how early conservation efforts were transformed, where they went dangerously astray and, in many cases, have ended up as major forces working against conservation.

Oates is not just a Forrest Gump of conservation who has happened to meet famous conservationists. Oates is one of the most well respected primatologists currently working in tropical Africa. While he has worked primarily as an academic studying primates, he has provided conservation organizations with advice informed by three decades' fieldwork experience. For this reason, conservationists and policy makers on both sides of the conservation policy debate should take a careful look at this book.

Oates begins with his early childhood experiences and moves quickly to his early trips to Africa. These early descriptions prove interesting in that they allow the reader to familiarize themselves with someone who is not well known outside academic circles and to convince them that conservation has been a life long commitment. The early descriptions of his work also depict someone who has tended towards the small, modest, and biologically grounded approach to conservation. This is important because it builds the moral podium from which Oates begins his analysis of post-World Conservation Strategy conservation.

Through his involvement in animal collection trips and research projects in Nigeria and India, Oates describes how early conservation efforts were predominantly species based. Over time - while Oates worked in Sierra Leone and Nigeria - conservation strategies became more holistic, at first encompassing ecosystems sans l'homme and then shifting towards empowering local people. As a metaphor for the transition, Oates follows a dramatic shift in policy orientation of the World Wildlife Fund (or World Wide Fund for Nature). He describes how their once science-based conservation efforts shifted with the winds of the time to become predominantly concerned with the well being of local people living in and adjacent to protected areas. The theory goes that local people have lived more or less in harmony with their environment for generations and that if they are empowered, they will do the right thing and protect their environment. This paradigm has become so prevalent that wildlife biologists have often been cast as the bad guys in the conservation struggle - caring more about wild animals than people.

Oates traces how this shift in emphasis made large sums of money available to conservation organizations from international donors. International development behemoths were easily attracted to the notion that improving the living conditions of people living adjacent to areas of interest for biodiversity conservation is the key to conservation. He provides several poignant examples of how the search for money and belief in the people paradigm has often led to the ironic situation where those charged with developing and implementing particular conservation strategies have no idea as to the scientific basis for protecting their given area. Further, they are paid big money to do it!

Oates raises the question of "who are local people?" This, however, does not mean he does not care about local people. His own involvement in the effort to protect Tiwai Island in Sierra Leone is evidence that he feels local people have a role to play in conservation but he does demand that the concept of participation of local people be more carefully defined. Is the best definition of local people really simply those people who have arrived before a particular expatriate conservation worker? What protected area could provide a benefit stream for people throughout a country or even absorb the needs of immigrants coming from hundreds of kilometers away? Finally, what is the correct role of National Governments in defining and implementing conservation strategies within their boarders?

Yet the book has weaknesses too. Oates comes across as having a strong dislike for the World Wide Fund for Nature and holds it up as the most visible practitioner of the conservation policies with which he so disagrees. But what about other conservation organizations? Oates neglects to mention some of the missteps that Wildlife Conservation Society (which has provided him with significant research money) has taken in West and Central Africa. In addition, he seems either unwilling to acknowledge or unaware of the efforts of one of the most visible and vocal conservationists working in tropical Africa that advocates the same conservation philosophy as himself: Steve Gartlen of the World Wide Fund for Nature.

Nevertheless, the weaknesses of the book are far outweighed by the strengths and the development of Oates' heretofore unpopular ideas. Oates shows great courage in taking such a public stance, by giving specific examples of conservation failures and naming names. He will no doubt be personally attacked and opponents of his view will attempt to win the debate by swamping him with voluminous rebuttals. However, most conservation biologists working in tropical Africa have seen similar examples of projects so ill conceived and/or implemented that in practice they have done more harm than good to the biological resource they were designed to protect. Perhaps these colleagues will now engage in a more public discussion, resulting in better conservation in both policy and practice. Oates has succeeded in producing a work that is not just another adventure travel book by a tropical ecologist, but rather a book that will force conservationists and policy makers to take a hard look at the practice of conservation in tropical Africa.